The Tifinag Writing System: An Introduction to the Script Used by the Amazigh People

Introduction :

Tifinag is an ancient script that is used to write Berber languages spoken in North Africa, especially in Morocco, Algeria, and Libya. The script has a long history, dating back to pre-Islamic times, and is believed to have influenced the development of Arabic script. This article aims to explore the Tifinag language, its history, and its cultural significance. In doing so, we will also examine the current state of Tifinag and its potential future.


 Sahara - Tassili N'Ajjer - Graffitis en tifinagh  | Flickr- created by Thomas


The History of Tifinag :

Tifinag is believed to have originated in the 3rd century BC in the region now known as Libya. The script was used by the Berber people, who were the original inhabitants of North Africa. Tifinag was originally used to write religious texts and poetry, and it was also used for communication between tribes. The script remained in use throughout the centuries, but it was not until the 20th century that it became standardized.

In the early 20th century, the French colonial authorities in North Africa recognized the importance of Tifinag and began to promote its use. In 1920, the first Tifinag alphabet was created, and it was later revised in 1930. The alphabet contained 33 letters, and it was used to write Berber languages spoken in Morocco and Algeria.

However, the use of Tifinag declined in the mid-20th century due to the increasing influence of Arabic in North Africa. Many Berber people began to adopt Arabic script, which was seen as more modern and practical. As a result, Tifinag was largely forgotten and became a symbol of cultural oppression.

Revitalization of Tifinag :

In the 1990s, there was a renewed interest in Tifinag, particularly in Morocco. The government recognized the cultural importance of Tifinag and began to promote its use in education and media. In 2003, the Royal Institute of Amazigh Culture (IRCAM) was established to promote the Berber language and culture, and Tifinag made an official script for writing Berber languages in Morocco.

The revitalization of Tifinag has been a slow process, but there have been some successes. In Morocco, Tifinag is now taught in schools, and it is used in some newspapers and websites. In Algeria, Tifinag has also been recognized as an official script for writing Berber languages, and it is taught in some schools.

Cultural Significance of Tifinag :

Tifinag has a deep cultural significance for the Berber people. It is seen as a symbol of their ancient history and cultural identity. Tifinag is also seen as a way of preserving the Berber language, which is an important part of Berber culture.

Tifinag is used to write many Berber languages, including Tamazight, Tarifit, and Tashelhit. These languages have a rich oral tradition, and Tifinag has been used to transcribe this tradition. Tifinag has also been used to write Berber poetry, which is an important part of Berber culture.

Conclusion :

Tifinag is an ancient script that has played an important role in the history and culture of North Africa. Although its use declined in the 20th century, there has been a renewed interest in Tifinag in recent years. Tifinag is now recognized as an official script for writing Berber languages in Morocco and Algeria, and it is taught in some schools. Tifinag is a symbol of the Berber people’s cultural identity and is seen as a way of preserving the Berber language and culture for future generations.


Bibliography :


Aghezzaf, Brahim. “Tifinagh Script: The Writing System of the Amazigh Language.” International Journal of Language and Linguistics, vol. 7, no. 4, 2020, pp. 161-174.

Chaker, Salem. “The Tifinagh Alphabet: Its Origins and Significance.” Scripta & e-Scripta, vol. 13, 2014, pp. 5-26.

Dallet, Jean-Marie. Dictionnaire kabyle-français, Imprimerie nationale, Paris, 1982.

Deverdun, Gaston. “Les inscriptions libyco-berbères de l’Atlas et du Hoggar.” Journal de la Société des Africanistes, vol. 21, no. 2, 1951, pp. 137-171.

Naït-Zerrad, Kamal. “Amazigh (Berber) Writing System in North Africa.” Written Language & Literacy, vol. 15, no. 2, 2012, pp. 223-237.

Taine-Cheikh, Catherine. “The Tifinagh Alphabet: A Brief Overview.” Al-Masaq: Islam and the Medieval Mediterranean, vol. 26, no. 1, 2014, pp. 72-90.

Tilmatine, Mohand. “The Berber Language.” Language and Linguistics Compass, vol. 2, no. 2, 2008, pp. 369-391.

Zouaoui, Ammar. “A Critical Overview of the Tifinagh Alphabet.” International Journal of Language and Linguistics, vol. 2, no. 2, 2015, pp. 93-104.

Queen of Sheba history: between the power, the wisdom, and the beauty

Introduction:


Queen of Sheba, or Bilqis, is an enigmatic historical figure who has intrigued people for centuries. She is mentioned in the Bible, the Quran, and in Ethiopian and Yemeni legends, making it difficult to discern fact from fiction. Her kingdom, Saba, was located in the southwestern corner of the Arabian Peninsula and was known for its wealth and prosperity. This article will explore the history and legends surrounding the Queen of Sheba, attempting to unravel the mystery of this fascinating historical figure.



The Queen of Sheba: from flicker, created by A.Davey, Originally a wall painting in a church in Lalibela, Ethiopia, the piece is now in the collection of the National Museum in Addis Ababa, Ethiopia.



Historical Context:


The Queen of Sheba is believed to have lived in the 10th century BCE, during the reign of King Solomon in Israel. The kingdom of Saba was known for its trade in spices, incense, and myrrh, which were highly prized commodities in the ancient world. Saba was located at a crossroads between the Mediterranean and the Indian Ocean, making it an important center of commerce.


The Queen of Sheba is said to have traveled to Israel to meet with King Solomon, whom she had heard was a wise and powerful ruler. According to the Bible, she brought gifts of spices, gold, and precious stones with her, and was impressed by Solomon's wisdom and wealth. The two rulers are said to have had a long conversation, in which they discussed a variety of topics, including politics, religion, and philosophy.


Legends and Mythology:


Over time, the story of the Queen of Sheba has been embellished with various legends and myths. Ethiopian and Yemeni legends, for example, claim that the Queen of Sheba was a powerful sorceress who could control the elements and communicate with animals. According to these legends, she had a son with King Solomon, named Menelik, who later became the first emperor of Ethiopia.


Other legends claim that the Queen of Sheba was a beautiful and wealthy queen who was renowned for her wisdom and intelligence. She is said to have been a skilled diplomat and a successful trader, and her kingdom was known for its prosperity and cultural achievements.


The Queen of Sheba in Literature and Art :


The story of the Queen of Sheba has inspired many works of literature and art over the centuries. In the Bible, she is mentioned in the books of Kings and Chronicles and is also referred to in the New Testament. The Quran also mentions her, and in Islamic tradition, she is considered a prophetess.


In Western literature, the Queen of Sheba has been the subject of many poems, plays, and novels. One of the most famous literary works inspired by her is the play "The Tragical History of Doctor Faustus" by Christopher Marlowe, in which she appears as a temptress who seduces the title character.


In art, the Queen of Sheba has been depicted in many different ways. In Western art, she is often shown as a beautiful queen dressed in luxurious clothing, surrounded by attendants and exotic animals. In Ethiopian art, she is often depicted as a powerful sorceress, holding a snake or a crocodile.


Conclusion:


The Queen of Sheba is a fascinating historical figure who has captured the imagination of people for centuries. While her story has been embellished with various legends and myths over time, there is no doubt that she was a powerful ruler who presided over a wealthy and prosperous kingdom. Her meeting with King Solomon is one of the most famous diplomatic encounters in history, and her legacy continues to be felt in Ethiopia and Yemen, where she is revered as a national hero. As such, the Queen of Sheba remains an enduring symbol of power, wisdom, and beauty.


Bibliography:


Kitchen, Kenneth A. "Queen of Sheba." Oxford University Press, 2002.

Parker, Richard A. "The Queen of Sheba and Her Son Menilek." East African Literature Bureau, 1955.
Trimingham, J. Spencer. "Islam in Ethiopia." Oxford University Press, 1952.

Hitti, Philip K. "History of the Arabs: From the Earliest Times to the Present." Palgrave Macmillan, 2002.

Daftary, Farhad. "The Ismailis: Their History and Doctrines." Cambridge University Press, 2007.

Shah, Idries. "The Sufis." Octagon Press, 1977.

Budge, E. A. Wallis. "The Queen of Sheba and Her Only Son Menyelek." Dover Publications, 2003.

Munro-Hay, Stuart. "Aksum: An African Civilization of Late Antiquity." Edinburgh University Press, 1991.

Pankhurst, Richard. "Ethiopian Royal Chronicles." Oxford University Press, 1967.

Littmann, Enno. "Arabische Berichte über die Königin von Sabaʾ." J. C. Hinrichs, 1906.




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